Friday, 15 September 2017

# Feast # Mary

Feast of Our Lady of Sorrows

Our Lady who softens evil hearts, Russian icon, 19th century

The 15th of September is the feast of Our Lady of Sorrows. She is also known as Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa), and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours. She is the patron saint of Slovakia, Hungary, Poland, Malta, Seven Sorrows of Mary, Mississippi, Ronda, Cebu, Tanawan Bustos, and Bulacan.

The following is from Catholic Encyclopedia:

There are two such days:

  • Friday before Palm Sunday, major double;
  • third Sunday in September double of the second class.

The object of these feats is the spiritual martyrdom of the Mother of God and her compassion with the sufferings of her Divine Son. (1) The seven founders of the Servite Order, in 1239, five years after they established themselves on Monte Senario, took up the sorrows of Mary, standing under the Cross, as the principal devotion of their order. The corresponding feast, however, did not originate with them; its celebration was enacted by a provincial synod of Cologne (1413) to expiate the crimes of the iconoclast Hussites; it was to be kept on the Friday after the third Sunday after Easter under the title: "Commemoratio angustix et doloris B. Marix V.". Its object was exclusively the sorrow of Mary during the Crucifixion and Death of Christ. Before the sixteenth century this feast was limited to the dioceses of North Germany, Scandinavia, and Scotland. Being termed "Compassio" or "Transfixio", Commendatio, Lamentatio B.M.V.", it was kept at a great variety of dates, mostly during Eastertide or shortly after Pentacost, or on some fixed day of a month (18 July, Merseburg; 19 July, Halberstadt, Lxbeck, Meissen; 20 July, Naumberg; cf. Grotefend, "Zeitrechnung", II, 2, 166). Dreves and Blume (Analecta hymnica) have published a large number of rhythmical offices, sequences and hymns for the feast of the Compassion, which show that from the end of the fifteenth century in several dioceses the scope of this feast was widened to commemorate either five dolours, from the imprisonment to the burial of Christ, or seven dolours, extending over the entire life of Mary (cf. XXIV, 122-53; VIII, 51 sq.; X, 79 sq., etc.). Towards the end of the end of the sixteenth century the feast spread over part of the south of Europe; in 1506 it was granted to the nuns of the Annunciation under the title "Spasmi B.M.V.", Monday after Passion Sunday; in 1600 to the Servite nuns of Valencia, "B.M.V. sub pede Crucis", Friday before Palm Sunday. After 1600 it became popular in France and was termed "Dominx N. de Pietate", Friday before Palm Sunday. To this latter date the feast was assigned for the whole German Empire (1674). By a Decree of 22 April 1727, Benedict XIII extended it to the entire Latin Church, under the title "Septem dolorum B.M.V.", although the Office and Mass retain the original character of the feast, the Compassion of Mary at the foot of the Cross. At both Mass and Office the "Stabat Mater" of Giacopone da Todi (1306) is sung.
(2) The second feast was grated to the Servites, 9 June and 15 September, 1668, double with an octave for the third Sunday in September. Its object of the seven dolours of Mary (according to the responsories of Matins: the sorrow

  1. at the prophecy of Simeon;
  2. at the flight into Egypt;
  3. having lost the Holy Child at Jerusalem;
  4. meeting Jesus on his way to Calvary;
  5. standing at the foot of the Cross;
  6. Jesus being taken from the Cross;
  7. at the burial of Christ.

This feast was extended to Spain (1735); to Tuscany (double of the second class with an octave, 1807). After his return from his exile in France Pius VII extended the feast to the Latin Church (18 September, 1814), major double); it was raised to the rank of a double of the second class, 13 May, 1908. The Servites celebrate it as a double of the first class with an octave and a vigil. Also in the Passionate Order, at Florence and Granada (N.S. de las Angustias), its rank is double of the first class with an octave. The hymns which are now used in the Office of this feast were probably composed by the Servite Callisto Palumbella (eighteenth century). On the devotion, cf. Kellner, "Heortology", p. 271. The old title of the "Compassio" is preserved by the Diocese of Hildesheim in a simple feast, Saturday after the octave of Corpus Christi. A feast, "B.M.V. de pietate", with a beautiful medieval office, is kept in honour of the sorrowful mother at Goa in India and Braga in Portugal, on the third Sunday of October; in the ecclesiastical province of Rio de Janeiro in Brazil, last Sunday of May, etc. (cf. the corresponding calendars). A special form of devotion is practised in Spanish-speaking countries under the term of "N.S. de la Soledad", to commemorate the solitude of Mary on Holy Saturday. Its origin goes back to Queen Juana, lamenting the early death of her husband Philip I, King of Spain (1506).
To the oriental churches these feasts are unknown; the Catholic Ruthenians keep a feast of the sorrowful Mother on Friday after the octave of Corpus Christi.

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Our Lady of Medjugorje

March 02, 2018 Message to Mirjana

Dear children, great are the works that the Heavenly Father has done in me, as He does in all those who love Him tenderly and who faithfully and devoutly serve Him. My children, the Heavenly Father loves you, and it is through His love that I am here with you. He is speaking to you. Why do you not desire to see the signs? Everything is easier alongside Him. Also, pain lived with Him is easier because faith exists. Faith helps in the pain, and pain without faith leads to despair. Pain lived and offered to God raises up. Did my Son not redeem the world through His painful sacrifice? As His mother I was with Him in the pain and suffering, as I am with all of you. My children, I am with you in life, in suffering, in pain, in joy and in love. Therefore, have hope. It is hope that makes you comprehend that life is there. My children, I am speaking to you, my voice is speaking to your soul, my heart is speaking to your heart. Oh, apostles of my love, how much my motherly heart loves you. How many things I desire to teach you. How my motherly heart desires that you be complete, and you can be complete only when your soul, body and love are united within you. I implore you as my children, pray much for the Church and her servants - your shepherds; that the Church may be such as my Son desires - clear as spring water and full of love. Thank you.