The 31st of August is the feast day of Saint Raymond Nonnatus. He is the patron saint of Baitoa, Dominican Republic; childbirth; expectant mothers; pregnant women; newborn babies; infants; children; obstetricians; midwives; fever; the falsely accused; and confidentiality of confession.

The following is from Butler's Lives of the Saints:

T. RAYMUND NONNATUS was born in Catalonia, in the year 1204, and was descended of a gentleman's family of a small fortune. In his childhood he seemed to find pleasure only in his devotions and serious duties. His father perceiving in him an inclination to a religious state, took him from school, and sent him to take care of a farm which he had in the country. Raymund readily obeyed, and, in order to enjoy the opportunity of holy solitude, kept the sheep himself, and spent his time in the mountains and forests in holy meditation and prayer. Some time after, he joined the new Order of Our Lady of Mercy for the redemption of captives, and was admitted to his profession at Barcelona by the holy founder, St. Peter Nolasco. Within two or three years after his profession, he was sent into Barbary with a considerable sum of money, where he purchased, at Algiers, the liberty of a great number of slaves. When all this treasure was exhausted, he gave himself up as a hostage for the ransom of certain others. This magnanimous sacrifice served only to exasperate the Mohammedans, who treated him with uncommon barbarity, till, fearing lest if he died in their hands they should lose the ransom which was to be paid for the slaves for whom he remained a hostage, they gave orders that he should be treated with more humanity. Hereupon he was permitted to go abroad about the streets, which liberty he made use of to comfort and encourage the Christians in their chains, and he converted and baptized some Mohammedans. For this the governor condemned him to be put to death by thrusting a stake into the body, but his punishment was commuted, and he underwent a cruel bastinado. This torment did not daunt his courage. So long as he saw souls in danger of perishing eternally, he thought he had yet done nothing. St. Raymund had no more money to employ in releasing poor captives, and to speak to a Mohammedan upon the subject of religion was death. He could, however, still exert his endeavors, with hopes of some success, or of dying a martyr of charity. He therefore resumed his former method of instructing and exhorting
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both the Christians and the infidels. The governor, who was enraged, ordered our Saint to be barbarously tortured and imprisoned till his ransom was brought by some religious men of his Order, who were sent with it by St. Peter. Upon his return to Spain, he was nominated cardinal by Pope Gregory IX., and the Pope, being desirous to have so holy a man about his person, called him to Rome. The .Saint obeyed, but went no further than Cardona, when he was seized with a violent fever, which proved mortal. He died on the 31st of August, in the year 1240, the thirty-seventh of his age.
Reflection.—This Saint gave not only his substance but his liberty, and even exposed himself to the most cruel torments and death, for the redemption of captives and the salvation of souls. But alas! do not we, merely to gratify our prodigality, vanity, or avarice, refuse to give the superfluous part of our possessions to the poor, who for want of it are perishing with cold and hunger? Let us remember that "He that giveth to the poor shall not want"

The 30th of August is the feast day of Saint Fiacre. He is the patron saint of medicine; gardeners; and venereal disease sufferers.

The following is from Butler's Lives of the Saints:

ST. FIAKER was nobly born in Ireland, and had his education under the care of a bishop of eminent sanctity who was, according to some, Conan, Bishop of Soder or the Western Islands. Looking upon all worldly advantages as dross, he left his country and friends in the flower of his age, and with certain pious companions sailed over to France, in quest of some solitude in which he might devote himself to God, unknown to the rest of the world. Divine Providence conducted him to St. Faro, who was the Bishop of Meaux, and eminent for sanctity. When St. Fiaker addressed himself to him, the prelate, charmed with the marks of extraordinary virtue and abilities which he discovered in this stranger, gave him a solitary dwelling in a forest called Breuil which was his own patrimony, two leagues from Meaux. In this place the holy anchorite cleared the ground of trees and briers, made himself a cell, with a small garden, and built an oratory in honor of the Blessed Virgin, in which he spent a great part of the days and nights in devout prayer. He tilled his garden and labored with his own hands for his subsistence. The life he led was most austere, and only necessity or charity ever interrupted his exercises of prayer and heavenly contemplation. Many resorted to him for advice, and the poor for relief. But, following an inviolable rule among the Trish monks, he never suffered any woman to enter the enclosure of his hermitage. St. Chillen, or Kilian, an Irishman of high birth, on his return from Rome, visited St. Fiaker, who was his kinsman, and having passed some time under his discipline, was directed by his advice, with the authority of the bishops, to preach in that and the neighboring dioceses. This commission he executed with admirable sanctity and fruit. St. Fiaker died about the year 670, on the 30th of August.
Reflection.—Ye who love indolence, ponder well these words of St. Paul: "If any man will not work, neither let him eat."

The 28th of August is the feast day of the beheading of Saint John the Baptist.

The following is from Butler's Lives of the Saints:

ST. JOHN THE BAPTIST was called by God to be the forerunner of His divine Son. In order to preserve his innocence spotless, and to improve the extraordinary graces which he had received, he was directed by the Holy Ghost to lead an austere and contemplative life in the
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wilderness, in the continual exercises of devout prayer and penance, from his infancy till he was thirty years of age. At this age the faithful minister began to discharge his mission. Clothed with the weeds of penance, be announced to all men the obligation they lay under of washing away their iniquities with the tears of sincere compunction; and proclaimed the Messias, Who was then coming to make His appearance among them. He was received by the people as the true herald of the Most High God, and his voice was, as it were, a trumpet sounding from heaven to summon all men to avert the divine judgments, and to prepare themselves to reap the benefit of Vie mercy that was offered them. The tetrarch Herod Antipas having, in defiance of all laws divine and human, married Herodias, the wife of his brother Philip, who was yet living, St. John the Baptist boldly reprehended the tetrarch and his accomplice for so scandalous an incest and adultery, and Herod, urged on by lust and anger, cast the Saint into prison. About a year after St. John had been made a prisoner, Herod gave a splendid entertainment to the nobility of Galilee. Salome, a daughter of Herodias by her lawful husband, pleased Herod by her dancing, insomuch that he promised her to grant whatever she asked. On this, Salome consulted with her mother what to ask. Herodias instructed her daughter to demand the death of John the Baptist, and persuaded the young damsel to make it part of her petition that the head of the prisoner should be forthwith brought to her in a dish. This strange request startled the tyrant himself; he assented, however, and sent a soldier of his guard to behead the Saint in prison, with an order to bring his head in a charger and present it to Salome, who delivered it to her mother. St. Jerome relates that the furious Herodias made it her inhuman pastime to prick the sacred tongue with a bodkin. Thus died the great forerunner of our blessed Saviour, about two years and three months after his entrance upon his public ministry, about a year before the death of our blessed Redeemer.
Reflection.—All the high graces with which St. John was favored sprang from his humility; in this all his other
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virtues were founded. If we desire to form ourselves upon so great a model, we must, above all things, labor to lay the same deep foundation.

ST. AUGUSTINE was born in 354, at Tagaste in Africa. He was brought up in the Christian faith, but without receiving baptism. An ambitious school-boy of brilliant talents and violent passions, he early lost both his faith and his innocence. He persisted in his irregular life until he was thirty-two. Being then at Milan professing rhetoric, he tells us that the faith of his childhood had regained possession of his intellect, but that he could not as yet resolve to break the chains of evil habit. One day, a however, stung to the heart by the account of some sudden conversions, be cried out, "The unlearned rise and storm heaven, and we, with all our learning, for lack of heart lie wallowing here." He then withdrew into a garden, when a long and terrible conflict ensued. Suddenly a young fresh voice (he knows not whose) breaks in upon his strife with the words, "Take and read;" and he lights upon the passage beginning, "Walk honestly as in the day." The battle was won. He received baptism, returned home, and gave all to the poor. At Hippo, where he settled, he was consecrated bishop in 395. For thirty-five years he was the centre of ecclesiastical life in Africa, and the Church's mightiest champion against heresy; whilst his writings have been everywhere accepted as one of the principal sources of devotional thought and theological speculation. He died in 430.
Reflection.—Read the lives of the Saints, and you will ill find that you are gradually creating a society about you to which in some measure you will be forced to raise the standard of your daily life.

The 27th of August is the feast day of Saint Monica, also known as Saint Monica of Hippo. She is the patron saint of difficult marriages, disappointing children, victims of adultery or unfaithfulness, victims of (verbal) abuse, and conversion of relatives, Manaoag, Pangasinan, Philippines. Don Galo, Parañaque City, Philippines. Santa Monica, California, United States. Saint Monica University, Buea, Cameroon. Pinamungajan, Cebu, Philippines, St. Monique Valais, Binangonan, Rizal, Santa Monica Parish Church (Angat), and Bulacan.

The following is from Butler's Lives of the Saints:

MONICA, the mother of St. Augustine, was born in 332. A, a girlhood of singular innocence and piety, she was given in marriage to Patritius, a pagan. She at once devoted herself to his conversion, praying for him always,
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and winning his reverence and love by the holiness of her life and her affectionate forbearance. She was rewarded by seeing him baptized a year before his death. When her son Augustine went astray in faith and manners her prayers and tears were incessant. She was once very urgent with a learned bishop that he would talk to her son in order to bring him to a better mind, but he declined, despairing of success with one at once so able and so headstrong. However, on witnessing her prayers and tears, he bade her be of good courage; for it might not be that the child of those tears should perish. By going to Italy, Augustine could for a time free himself from his mother's importunities; but he could not escape from her prayers, which encompassed him like the providence of God. She followed him to Italy, and there by his marvellous conversion her sorrow was turned into joy. At Ostia, on their homeward journey, as Augustine and his mother sat at a window conversing of the life of the blessed, she turned to him and said, "Son, there is nothing now I care for in this life. What I shall now do or why I am here, I know not. The one reason I had for wishing to linger in this life a little longer was that I might see you a Catholic Christian before I died. This has God granted me superabundantly in seeing you reject earthly happiness to become His servant. What do I here?" A few days afterwards she had an attack of fever, and died in the year 387.
Reflection.—It is impossible to set any bounds to what persevering prayer may do. It gives man a share in the Divine Omnipotence. St. Augustine's soul lay bound in the chains of heresy and impurity, both of which had by long habit grown inveterate. They were broken by his mother's prayers.

The 26th of August is the feast day of Saint Orontius of Lecce. He is the patron saint of Lecce (city and province); Ostuni; and Turi.

Saint Orontius of Lecce lived in the 1st Century, his father the Roman imperial treasurer in Lecce, Italy. When his father died, Saint Orontius took over his position. A disciple of Saint Paul, Justus, converted Orontius as well as his nephew Fortunatus. He was then later reported to authorities that he was a Christian and was ordered to offer a sacrifice to the pagan gods. He refused to do this and was arrested, his position removed, tortured and with Fortunatus was exiled to Corinth. He met Saint Paul the Apostle in Corinth and Orontius was made the first bishop of Lecce. Orontius and Fortunatus returned to Lecce where they were both imprisoned again and then released with the order to not to continue preaching. However, they continued to preach in the surrounding cities. They were arrested for the third time and executed.

The 25th of August is the feast of Saint Genesius of Rome. He is the patron saint of actors, clowns, comedians, comics, converts, dancers, musicians, stenographers, printers, lawyers, epileptics, thieves, and torture victims.

The following is from Catholic Encyclopedia:

A comedian at Rome, martyred under Diocletian in 286 or 303. Feast, 25 August. He is invoked against epilepsy, and is honoured as patron of theatrical performers and of musicians. The legend (Acta SS., Aug., V, 119) relates: Genesius, the leader of a theatrical troupe in Rome, performing one day before the Emperor Diocletian, and wishing to expose Christian rites to the ridicule of his audience, pretended to receive the Sacrament of Baptism. When the water had been poured upon him he proclaimed himself a Christian. Diocletian at first enjoyed the realistic play, but, finding Genesius to be in earnest, ordered him to be tortured and then beheaded. He was buried on the Via Tiburtina. His relics are said to be partly in San Giovanni della Pigna, partly in S. Susanna di Termini and in the chapel of St. Lawrence. The legend was dramatized in the fifteenth century; embodied in later years in the oratorio "Polus Atella" of Löwe (d. 1869), and still more recently in a work by Weingartner (Berlinn 1892). The historic value of the Acts, dating from the seventh century, is very doubtful, though defended by Tillemont (Mémoires, IV s. v. Genesius). The very existence of Genesius is called into question, and he is held to be a Roman counterpart of St. Gelasius (or Gelasinus) of Hierapolis (d. 297). He was venerated, however, at Rorne in the fourth century: a church was built in his honour very early, and was repaired and beautified by Gregory III in 741.

The 24th of August is the feast day of Saint Bartholomew the Apostle. He is the patron saint of Armenia; bookbinders; butchers; Florentine cheese and salt merchants; Gambatesa, Italy; Catbalogan, Samar; Għargħur, Malta; leather workers; neurological diseases; plasterers; shoemakers; curriers; tanners; trappers; twitching; whiteners ; and Los Cerricos (Spain).

The following is from Butler's Lives of the Saints:

ST. BARTHOLOMEW was one of the twelve who were called to the apostolate by our blessed Lord Himself. Several learned interpreters of the Holy Scripture take this apostle to have been the same as Nathaniel, a native of Cana, in Galilee, a doctor in the Jewish law, and one of the seventy-two disciples of Christ, to whom he was conducted by St. Philip, and whose innocence and simplicity of heart deserved to be celebrated with the highest eulogium by the divine mouth of Our Redeemer. He is mentioned among the disciples who were met together in prayer after Christ's ascension, and he received the Holy Ghost with the rest. Being eminently qualified by the divine grace to discharge the functions of an apostle, he carried the Gospel through the most barbarous countries of the East, penetrating into the remoter Indies. He then returned again into the northwest part of Asia, and met St. Philip, at Hierapolis, in Phrygia. Hence he travelled into Lycaonia, where he instructed the people in the Christian Faith; but we know not even the names of many of the countries in which he preached. St. Bartholomew's last removal was into Great Armenia, where, preaching in a place obstinately addicted to the worship of idols, he was crowned with a glorious martyrdom. The modern Greek historians say that he was condemned by the governor of Albanopolis to be crucified. Others affirm that he was flayed alive, which might well enough consist with his crucifixion, this double punishment being in use not only in Egypt, but also among the Persians.
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Reflection.—The characteristic virtue of the apostles was zeal for the divine glory, the first property of the love of God. A soldier is always ready to defend the honor of his prince, and a son that of his father; and can a Christian say he loves God who is indifferent to His honor?

The 23rd of August is the feast day of Saint Rose of Lima. She is the patron saint of embroiderers; sewing lace; gardeners; florists; India; Latin America; people ridiculed or misunderstood for their piety; for the resolution of family quarrels; indigenous peoples of the Americas; Peru; Philippines; Villareal; Santa Rosa, California; Santa Rosa, Laguna; Alcoy, Cebu; against vanity; Lima; and the Peruvian Police Force.

The following is from Butler's Lives of the Saints:

THIS lovely flower of sanctity, the first canonized Saint of the New World, was born at Lima in 1586. She was christened Isabel, but the beauty of her infant face earned for her the title of Rose, which she ever after bore. As a child, while still in the cradle, her silence under a painful surgical operation proved the thirst for suffering already consuming her heart. At an early age she took service to support her impoverished parents, and worked for them day and night. In spite of hardships and austerities her beauty ripened with increasing age, and she was much and openly admired. From fear of vanity she cut off her hair, blistered her face with pepper and her hands with lime. For further security she enrolled herself in the Third Order of St. Dominic, took St. Catherine of Siena as her model, and redoubled her penance. Her cell was a garden hut, her couch a box of broken tiles. Under her habit Rose wore a hair-shirt studded with iron nails, while, concealed by her veil, a silver crown armed with ninety points encircled her head. More than once, when she shuddered at the prospect of a night of torture, a voice said, "My cross was yet more painful." The Blessed Sacrament seemed almost her only food. Her love for it was intense. When the Dutch fleet prepared to attack the town, Rose took her place before the tabernacle, and wept that she was not worthy to die in its defence. All her sufferings were offered for the conversion of sinners, and the thought of the multitudes in hell was ever before her soul. She died in 1617, at the age of thirty-one.
Reflection.—Rose, pure as driven snow, was filled with deepest contrition and humility, and did constant and terrible penance. Our sins are continual, our repentance passing, our contrition slight, our penance nothing. How will it fare with us?

The 22nd of August is the feast day of the Queenship of Mary.

The title Queen of Heaven, or Regina Caeli, is based on biblical history where the title "Queen Mother" was given to the mother of Israel's King. According to the tradition of the Church, Our Lady was crowned Queen of Heaven and Earth once her body and soul were assumed into heaven to reign with Her Son, Jesus, the King of Kings.

The 20th of August is the feast day of Saint Bernard of Clairvaux. He is the patron saint of  Cistercians, Burgundy, beekeepers, candlemakers, Gibraltar, Algeciras, Queens' College, Cambridge, Speyer Cathedral, Knights Templar.

The following is from Butler's Lives of the Saints:

BERNARD was born at the castle of Fontaines, in Burgundy. The grace of his person and the vigor of his intellect filled his parents with the highest hopes, and the world lay bright and smiling before him when he renounced it forever and joined the monks at Citeaux. All his brothers followed Bernard to Citeaux except Nivard, the youngest, who was left to be the stay of his father in his old age. "You will now be heir of everything," said they to him, as they departed. "Yes," said the boy; "you leave me earth, and keep heaven for yourselves; do you
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call that fair?" And he too left the world. At length their aged father came to exchange wealth and honor for the poverty of a monk of Clairvaux. One only sister remained behind; she was married, and loved the world and its pleasures. Magnificently dressed, she visited Bernard; he refused to see her, and only at last consented to do so, not as her brother, but as the minister of Christ. The words he then spoke moved her so much that, two years later, she retired to a convent with her husband's consent, and died in the reputation of sanctity. Bernard's holy example attracted so many novices that other monasteries were erected, and our Saint was appointed abbot of that of Clairvaux. Unsparing with himself, he at first expected too much of his brethren, who were disheartened at his severity; but soon perceiving his error, he led them forward, by the sweetness of his correction and the mildness of his rule, to wonderful perfection. In spite of his desire to lie hid, the fame of his sanctity spread far and wide, and many churches asked for him as their Bishop. Through the help of Pope Eugenius III., his former subject, he escaped this dignity; yet his retirement was continually invaded: the poor and the weak sought his protection; bishops, kings, and popes applied to him for advice; and at length Eugenius himself charged him to preach the crusade. By his fervor, eloquence, and miracles Bernard kindled the enthusiasm of Christendom, and two splendid armies were despatched against the infidel. Their defeat was only due, said the Saint, to their own sins. Bernard died in 1153. His most precious writings have earned for him the titles of the last of the Fathers and a Doctor of Holy Church.
Reflection.—St. Bernard used to say to those who applied for admission to the monastery, "If you desire to enter here, leave at the threshold the body you have brought with you from the world; here there is room only for your soul." Let us constantly ask ourselves St. Bernard's daily question, "To what end didst thou come hither?"

French missionary and founder of the Eudists and of the Congregation of Our Lady of Charity; author of the liturgical worship of the Sacred Hearts of Jesus and Mary; b. at Ri, France, 14 Nov., 1601; d. at Caen, 19 Aug., 1680. He was a brother of the French historian, François Eudes de Nézeray. At the age of fourteen he took a vow of chastity. After brilliant studies with the Jesuits at Caen, he entered the Oratory, 25 March, 1623. His masters and models in the spiritual life were Fathers de Bérulle and de Condren. He was ordained priest 20 Dec., 1025, and began his sacerdotal life with heroic labours for the victims of the plague, then ravaging the country. As a missionary, Father Eudes became famous. Since the time of St. Vincent Ferrer, France had probably not seen a greater. He was called by Olier "the prodigy of his age". In 1641 he founded the Congregation of Our Lady of Charity of the Refuge, to provide a refuge for women of ill-fame who wished to do penance. The society was approved by Alexander VII, 2 Jan., 1666. With the approbation of Cardinal de Richelieu and a great number of others, Father Eudes severed his connection with the Oratory to establish the Society of Jesus and Mary for the education of priests and for missionary work. This congregation was founded at Caen, 25 March, 1643, and was considered a most important and urgent work (see EUDISTS).

Father Eudes, during his long life, preached not less than one hundred and ten missions, three at Paris, one at Versailles, one at St-Germaine-en-Laye, and the others in different parts of France. Normandy was the principal theatre of his apostolic labours. In 1674 he obtained from Clement X six Bulls of indulgences for the Confraternities of the Sacred Heart already erected or to be erected in the seminaries. He also established the Society of the Heart of the Mother Most Admirable -- which resembles the Third Orders of St. Francis and St. Dominic. This society now numbers from 20,000 to 25,000 members. Father Eudes dedicated the seminary chapels of Caen and Coutances to the Sacred Hearts. The feast of the Holy Heart of Mary was celebrated for the first time in 1648, and that of the Sacred Heart of Jesus in 1672, each as a double of the first class with an octave. The Mass and Office proper to these were composed by Father Eudes, who thus had the honour of preceding the Blessed Margaret Mary in establishing the devotion to the Sacred Hearts. For this reason, Pope Leo XIII, in proclaiming his virtues heroic in 1903, gave him the title of "Author of the Liturgical Worship of the Sacred Heart of Jesus and Holy Heart of Mary". Father Eudes wrote a number of books remarkable for elevation of doctrine and simplicity of style. His principal works are:--"Le Royaume de Jésus"; "Le contrat de l'homme avec Dieu par le Saint Baptême"; "Le Mémorial de la vie Ecclésiastique"; "Le Bon Confesseur"; "Le Prédicateur Apostolique"; "Le Cœ;ur Admirable de la Très Sainte Mère de Dieu". This last is the first book ever written on the devotion to the Sacred Hearts. His virtues were declared heroic by Leo XIII, 6 Jan., 1903. The miracles proposed for his beatification were approved by Pius X, 3 May, 1908, and he was beatified 25 April, 1909.

[St. John Eudes was beatified April 25, 1909 and canonized in 1925. His feast day is August 19. --Ed.] Œuvres Complètes du Vén. J. Eudes (1905-); Montigny, Vie du R. P. Jean Eudes (Paris, 1827); Hé, Le Père Eudes, ses vertus (Paris, 1869); Martine, Vie du P. Eudes (Caen, 1880); Boulay, Vie du V. Jean Eudes (Paris); Joly, Le Vén. Père Eudes (Paris, 1907); Le Doré, Le Père Eudes, Premier Apôtre des Sacrés Cœ;urs de Jésus et de Marie (Paris, 1870); Les Sacrés Cœ;urs et le V. P. Eudes (Paris, 1891); Ory, Les Origines de Nôtre Dame de Charité (Abbeville, 1891); Nilles, De Rationibus festorum SS. Cordium Jesu et Mariæ (Innsbruck, 1889). Charles Lebrun.

The 18th of August is the feast day of Saint Helena, also known as Saint Helen. She is the patron saint of archaeologists, converts, difficult marriages, divorced people, empresses, Saint Helena island, and new discoveries.

The following is from Butler's Lives of the Saints:

IT was the pious boast of the city of Colchester, England, for many ages, that St. Helena was born within its walls; and though this honor has been disputed, it is certain that she was a British princess. She embraced Christianity late in life; but her incomparable faith and piety greatly influenced her son Constantine, the first Christian emperor, and served to kindle a holy zeal in the
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hearts of the Roman people. Forgetful of her high dignity, she delighted to assist at the Divine Office amid the poor; and by her alms-deeds showed herself a mother to the indigent and distressed. In her eightieth year she made a pilgrimage to Jerusalem, with the ardent desire of discovering the cross on which our blessed Redeemer suffered. After many labors, three crosses were found on Mount Calvary, together with the nails and the inscription recorded by the Evangelists. It still remained to identify the true cross of Our Lord. By the advice of the bishop, Macarius, the three were applied successively to a woman afflicted with an incurable disease, and no sooner had the third touched her than she arose, perfectly healed. The pious empress, transported with joy, built a, most glorious church on Mount Calvary to receive the precious relic, sending portions of it to Rome and Constantinople, where they were solemnly exposed to the adoration of the faithful. In the year 312 Constantine found himself attacked by Maxentius with vastly superior forces, and the very existence of his empire threatened. In this crisis he bethought him of the crucified Christian God Whom his mother Helena worshipped, and kneeling down, prayed God to reveal Himself and give him the victory. Suddenly, at noonday, a cross of fire was seen by his army in the calm and cloudless sky, and beneath it the words, In hoc signo vinces—"Through this sign thou shalt conquer." By divine command, Constantine made a standard like the cross he had seen, which was borne at the head of his troops; and under this Christian ensign they marched against the enemy, and obtained a complete victory. Shortly after, Helena herself returned to Rome, where she expired, 328.

Reflection.—St. Helena thought it the glory of her life to find the cross of Christ, and to raise a temple in its
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honor. How many Christians in these days are ashamed to make this life-giving sign, and to confess themselves the followers of the Crucified!

The 17th of August is the feast day of Saint Hyacinth of Poland. He is the patron saint of Lithuania, University of Santo Tomas-College of Tourism and Hospitality Management, and invoked by those in danger of drowning; Basilica of St. Hyacinth.

The following is from Butler's Lives of the Saints:

HYACINTH, the glorious apostle of Poland and Russia, was born of noble parents in Poland, about the year 1185. In 1218, being already Canon of Cracow, he accompanied his uncle, the bishop of that place, to Rome. There he met St. Dominic, and received the habit of the Friar Preachers from the patriarch himself, of whom be became a living copy. So wonderful was his progress in virtue that within a year Dominic sent him to preach and plant the Order in Poland, where he founded two houses. His apostolic journeys extended over numerous regions. Austria, Bohemia, Livonia, the shores of the Black Sea, Tartary, and Northern China on the east, and .Sweden and Norway to the west, were evangelized by him, and he is said to have visited Scotland. Everywhere multitudes were converted, churches and convents were built; one
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hundred and twenty thousand pagans and infidels were baptized by his hands. He worked numerous miracles, and at Cracow raised a dead youth to life. He had inherited from St. Dominic a most filial confidence in the Mother of God; to her he ascribed his success, and to her aid he looked for his salvation. When St. Hyacinth was at Kiev the Tartars sacked the town, but it was only as he finished Mass that the Saint heard of the danger. Without waiting to unvest, he took the ciborium in his hands, and was leaving the church. As he passed by an image of Mary a voice said: "Hyacinth, my son, why dust thou leave me behind? Take me with thee, and leave me not to mine enemies." The statue was of heavy alabaster, but when Hyacinth took it in his arms it was light as a reed. With the Blessed Sacrament and the image he came to the river Dnieper, and walked dry-shod over the surface of the waters. On the eve of the Assumption he was warned of his coming death. In spite of a wasting fever, he celebrated Mass on the feast, and communicated as a dying man. He was anointed at the foot of the altar, and died the same day, 1257.
Reflection.—St. Hyacinth teaches us to employ every effort in the service of God, and to rely for success not on our own industry, but on the prayer of His Immaculate Mother.

The 16th of August is the feast day of Saint Roch, also known as Saint Rocco. He is the patron saint of Potenza, Italy. Girifalco, Italy, bachelors, diseased cattle, dogs, falsely accused people, invalids, Istanbul, surgeons, tile-makers, gravediggers, second-hand dealers, pilgrims, and apothecaries. He is invoked against: cholera, epidemics, knee problems, plague, skin diseases.

The following is from Catholic Encyclopedia:

Born at Montpellier towards 1295; died 1327. His father was governor of that city. At his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the sign of the cross. He next visited Cesena and other neighbouring cities and then Rome. Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, — his own uncle, some writers say, — where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity. 

In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated. It is commonly held that he belonged to the Third Order of St. Francis; but it cannot be proved. Wadding leaves it an open question. Urban VIII approved the ecclesiastical office to be recited on his feast (16 August). Paul III instituted a confraternity, under the invocation of the saint, to have charge of the church and hospital erected during the pontificate of Alexander VI. The confraternity increased so rapidly that Paul IV raised it to an archconfraternity, with powers to aggregate similar confraternities of St. Roch. It was given a cardinal-protector, and a prelate of high rank was to be its immediate superior (see Reg. et Const. Societatis S. Rochi). Various favours have been bestowed on it by Pius IV (C. Regimini, 7 March, 1561), by Gregory XIII (C. dated 5 January, 1577), by Gregory XIV (C. Paternar. pont., 7 March, 1591), and by other pontiffs. It still flourishes.

The 15th of August is the feast day of the Assumption of Our Lady. It is a Holy Day of Obligation.

The following is from Butler's Lives of the Saints:

IN this festival the Church commemorates the happy departure from life of the Blessed Virgin Mary, and her translation into the kingdom of her Son, in which she received from Him a crown of immortal glory, and a throne above all the other Saints and heavenly spirits. After Christ, as the triumphant Conqueror of death and hell, ascended into heaven, His blessed Mother remained at Jerusalem, persevering in prayer with the disciples, till, with them, she had received the Holy Ghost. She lived to a very advanced age, but finally paid the common debt of nature, none among the children of Adam being exempt from that rigorous law. But the death of the Saints is
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rather to be called a sweet sleep than death; much more that of the Queen of Saints, who had been exempt from all sin. It is a traditionary pious belief, that the body of the Blessed Virgin was raised by God soon after her death, and taken up to glory, by a singular privilege, before the general resurrection of the dead. The Assumption of the Blessed Virgin Mary is the greatest of all the festivals which the Church celebrates in her honor. It is the consummation of all the other great mysteries by which her life was rendered most wonderful; it is the birthday of her true greatness and glory, and the crowning of all the virtues of her whole life, which we admire single in her other festivals.
Reflection.—Whilst we contemplate, in profound sentiments of veneration, astonishment, and praise, the glory to which Mary is raised by her triumph on this day, we ought, for our own advantage, to consider by what means she arrived at this sublime degree of honor and happiness, that we may walk in her steps. No other way is open to us. The same path which conducted her to glory will also lead us thither; we shall be partners in her reward if we copy her virtues.

The 14th of August is the feast day of Saint Maximilian Kolbe. He is the patron saint of against drug addictions, drug addicts, families, imprisoned people, journalists, political prisoners, prisoners, pro-life movement, amateur radio, and esperantists.

Saint Maximilian Kolbe lived between 1894 till 1941. He was born in Poland, his family were devout Christians. When he was a young boy, he had a vision of Our Lady. She showed him two crowns, one white representing virginity, the other red for martyrdom. She asked him which he would accept, he replied that he would accept both. He joined the Franciscans and while studying for the priesthood in Rome, he founded a group of friars called the Militia of the Immaculata. The group started in 1917 and was to crusade for the consecration to the Immaculate Heart and oppose Freemasonry. From the group came the Knights of the Immaculate magazine and a radio show. He also founded a monastery of 800 friars, which was at the time, the largest in the world. In 1930 he founded another monastery in Nagasaki, Japan. In 1936 he returned to Poland. During World War II, Saint Maximillian Kolbe housed 3000 over Polish refugees in his monastery. He was, however, imprisoned because of his work and in 1941 was sent to Auschwitz. Saint Maximillian offered to replace the position of a father, condemned to death by starvation. This was accepted and he and a group of 9 other men were kept in a cell without food or water. He led the men in prayer to Our Lady. After 2 weeks only Saint Maximillian remained alive. He was then given a dose of lethal injection on 14th of August 1941. His remains were cremated the next day on the 15th of August, the feast day of the Assumption of Our Lady. 

The 13th of August is the feast day of Saint Cassian of Imola. He is the patron saint of Imola, Mexico City, San Casciano in Val di Pesa, Las Galletas (Tenerife), schoolteachers, shorthand-writers, and parish clerks.

Saint Cassian of Imola is also known as Cassius was the Bishop of Brescia, near Milan Italy in the 4th Century. When the Roman Emperor persecuted Christians, Saint Cassian fled to Imola where he worked as a schoolmaster teaching children how to read and write. He taught them Christianity as well as a form of short hand that helped them to write as fast as they can speak. A city official found out he was a Christian and reported him to the government authorities. Saint Cassian was arrested and ordered to offer sacrifices to the pagan gods which he refused. As punishment, he was stripped, and tied to the stake where he was given to his pagan students to be tortured to death. The students numbered about 200 and used their iron styli, their writing instrument, to carve into his skin and stab him to death.

The 12th of August is the feast day of Saint Jane de Chantal. She is the patron saint of forgotten people; in-law problems; loss of parents; parents separated from children; and widows.

Saint Jane or Jeanne Frances de Chantal lived between 1572 and 1641 and was born in Dijon, France, a daughter of the president of parliament. She married a baron at the age of 21 and had six children. She gave alms to the poor and had daily Mass said in her castle. Her husband was killed in an accident only seven years after they got married. She then lived with her ill-tempered father-in-law for another seven years, hoping to protect the estate for her children. She prayed for a spiritual director and saw Saint Francis de Sales in a vision and when she was 32 finally met him. She made a vow of chastity and obedience to his direction while at the same time continued to provide for her children. After her family obligations ended at the age of 45, both Saints Jane de Chantel and Francis de Sales founded a religious order for women. They were known as the Congregation of the Visitation, using the example of Our Lady during the Visitation. The Congregation accepted women who were rejected from other religious orders either due to age or illness and were known for active charitable works. Many prominent people came to ask for her counsel and she met many trials, watching her close family and friends die. She travelled much and found 86 Visitation houses by the time she died. 

ON Palm Sunday, March 17, 1212, the Bishop of Assisi left the altar to present a palm to a noble maiden, eighteen years of age, whom bashfulness had detained in her place. This maiden was St. Clare. Already she had
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learnt from St. Francis to hate the world, and was secretly resolved to live for God alone. The same night she escaped, with one companion, to the Church of the Portiuncula, where she was met by St. Francis and his brethren. At the altar of Our Lady, St. Francis cut off her hair, clothed her in his habit of penance, a piece of sack-cloth, with his cord as a girdle. Thus she was espoused to Christ. In a miserable house outside Assisi she founded her Order, and was joined by her sister, fourteen years of age, and afterwards by her mother and other noble ladies. They went barefoot, observed perpetual abstinence, constant silence, and perfect poverty. While the Saracen army of Frederick II. was ravaging the valley of Spoleto, a body of infidels advanced to assault St. Clare's convent, which stood outside Assisi. The Saint caused the Blessed Sacrament to be placed in a monstrance, above the gate of the monastery facing the enemy, and kneeling before it, prayed, "Deliver not to beasts, O Lord, the souls of those who confess to Thee." A voice from the Host replied, "My protection will never fail you." A sudden panic seized the infidel host, which took to flight, and the Saint's convent was spared. During her illness of twenty-eight years the Holy Eucharist was her only support and spinning linen for the altar the one work of her hands. She died in 1253, as the Passion was being read, and Our Lady and the angels conducted her to glory.
Reflection.—In a luxurious and effeminate age, the daughters of St. Clare still bear the noble title of poor, and preach by their daily lives the poverty of Jesus Christ.

Lawrence before Valerianus, detail from a fresco by Bl. Fra Angelico, c. 1447-50, Pinacoteca Vaticana

The 10th of August is the feast day of Saint Lawrence of Rome, also known as Laurence. He is the patron saint of Rome, Rotterdam (Netherlands), Huesca (Spain), San Lawrenz, Gozo and Birgu (Malta), Barangay San Lorenzo San Pablo (Philippines), Canada, Sri Lanka, comedians, librarians, students, miners, tanners, chefs, roasters, poor, and firefighters.